Wider Than the Sky: the Phenomenal Gift of Consciousness -
Reviewed by Scott D. O’ReillyComment: While I'm not surprised at the glowing appraisal of this new book (given that the author of the review is written by a secular humanist, and featured in a sometimes nauseatingly liberal publication), I won't deny that the author (Gerald M. Edelman) doesn't seem to have anything interesting to say. I would deny though that what he does say, sheds any light on the nature of consciousness
itself.
I've noticed that when authors/researchers possessed by fundamentally materialistic
assumptions (and don't you forget that this is all that they are - they may be a part of the
zeitgeist of the modern west, or at least western academia - but that doesn't not make them any less assumed/prejudicial) tackle this issue, they ultimatly end up doing everything
but "explain consciousness", or even put a dent into the side of the great behemoth of a mystery. What they actually end up doing, more or less, is discuss the relationship of the body
to said mystery. I'm disappointed that so few (in particular the ones doing the postulating) ever give an indication of realizing this.
Consciousness is a fundamentally "non-material" reality. It defies the normal categories we assign to material things. Yes, it interacts with matter - it is even affected by it (profoundly so)...but the very "act" of being human should make it quite clear, on an experiential level, that the reality "as it is", is not material.
For my money, the most satisfactory discussion of the soul (which is ultimatly what we're talking about here) is to be found in the well drawn arguments of
St.Thomas Aquinas, who identifies the soul as being the
form of the body. This avoids the unsatisfactory "ghost in the machine" type thinking which so obviously becomes problematic when we contemplate the radical effect that our physical health can have on our mental/spiritual health, yet does not cede what is fundamentally
non-material to the realm of gross matter either. Unlike modern materialistic theories, where St.Thomas' excells, is that it does not treat the question of
"why" as if it were irrelevent to understanding. If anything, to teach that things have "substance" and "form", is fundamentally to assert that they are not haphazard, and have purpose - a purpose both within them, but also that preceedes their coming into existance.
Aquinas' outlook on this topic is as elegant as it is logical, and as mentioned before, squares perfectly with scientific observation (ex. sleep and brain trauma, for example, can affect how the potential of the soul can be realized - this is similar to the reason why infants can be considered truly human, while not manifesting all of the
qualities of culture and consciousness we associate with being human). The only "stumbling block" it poses, are for those who for one reason or another, find themselves in the
condition of foolishness.